|
|
|

|
|
We pray Liturgy of the Hours: |
|
Vigils, Lauds, Terce, Sext, None, Vespers and Compline are the
seven “hours” of the liturgy of the hours or opus Dei (work of God) as St.
Benedict called it in his Rule. They are common prayer services, the prayer of
the Church as well as the prayer of our community. None of these “hours”
actually lasts an hour. All seven
add up to two and a half or two and three-quarters hours. The backbone of these
services is the 150 psalms, sung or recited according to a two-week cycle. At
each hour there is also a hymn, reading from Scripture, prayer of the day and
commemoration of Our Lady.
Some of the brothers recite a simple office of Our Fathers, Hail
Marys and Glory Be to the Fathers in another part of the monastery. The monks
and others who pray the liturgy of the hours do so on behalf of the Church, and
of all humankind, to praise, thank and petition God throughout the day. Guests
are welcome to join us for any of these services as well as for the community
Mass. |
|
We do Reading and Individual Prayer: |
|
Besides the liturgy of the hours, the typical prayer of the monk
or nun is lectio divina (divine or holy reading). It consists of a reading
ordered to prayer. Material will be selected on the basis of whether it is
conducive to prayer. A bit of the text is read, then reflected on in order to
grasp its meaning in itself and its meaning for us. This leads naturally to
prayer: praise, adoration, thanksgiving, petition, repentance, resolve.
At times, the monk is led to rest in God’s loving presence with
few or no words. Such reading allows the brother or sister to spend time with
God and builds up the habit of doing so. It nourishes faith in such a way that
they come to see and value things as God does and to live from this vision. |

|

|
|
|

|
 |
|
We do Work and provide Service:
We earn our living by making cheese, fruitcake, and bourbon
fudge. The community has to be fed, clothed, housed. The needs of the guests are
cared for. Newcomers to the community must be initiated into monastic living.
Those with particular talents will probably have a chance to use
the. Thus we have musicians, artists, gardeners, craftsmen. According to the
needs of the community and the gifts of each monk, the abbot assigns work. Work
is seen as service and preference is given work favorable to prayer. |
|
|
|
|
|
|
|
 |